The Thirty-Second Rule of Love

Spiritual growth is about the totality of our consciousness, not about obsessing over particular aspects. 

“Nothing should stand between yourself and God. Not imams, priests, rabbis, or any other custodians of moral or religious leadership.  Not spiritual masters, not even your faith. Believe in your values and your rules, but never lord them over others. If you keep breaking other people’s hearts, whatever religious duty you perform is no good. Stay away from all sorts of idolatry, for they will blur your vision. Let God and only God be your guide. Learn the Truth, my friend, but be careful not to make a fetish out of your faith.”

Tough one, this rule. Though, notice how Shams talks about the difficult concept of idolatry. So, not only idols made of stone come under idolatry, but also the people we might end up idolizing: the imams, priests, or rabbis. There’s no harm is talking to them, or listening to them. But idolizing them is a the problem, I guess.

Which among these idols are more harmful in a person’s quest for spirituality? Can such things be compared? Well, I don’t have all the answers, but I can’t help wondering.

Advertisements

The Twenty-Fourth Rule of Love

“The human being has a unique place among God’s creation. “I breathed into him of My Spirit, ” God says. Each and every one of us without exception is designed to be God’s delegate on earth. Ask yourself, just how often do you behave like a delegate, if you ever do so? Remember, it falls upon each of us to discover the divine spirit inside and live by it.”

Instead of losing themselves in the love of God and waging a war against their ego, religious zealots fight other people, generating wave after wave of fear. Looking at the whole universe with fear-tinted eyes, it is no wonder that they see a plethora of things to be afraid of. Wherever there is an earthquake, drought, or any other calamity, they take it as a sign of divine wrath – as if God does not openly say, My compassion outweighs My wrath. Always resentful of somebody for this or that, they expect God the Almighty to step in on their behalf and take their pitiful revenges. Their life is a state of uninterrupted bitterness and hostility, a discontentment so vast it follows them wherever they go, like a black cloud, darkening both their past and their future.

There is such a thing in faith as not being able to see the forest for the trees. The totality of religion is far greater and deeper than the sum of its component parts. Individual rules need to be read in the light of the whole. And the whole is concealed in the essence.